Guest Blogger sorta
My Uncle Frank is a faithful man, and I like the way he thinks.
He gave me a sweet astrodome mug, and he is a frequent commentor on this humble blog.
Anyway here are the contents of an e-mail.
Dear Friends,
A blessed Advent to all of you. As we begin this great time of
preparation I can not help think of those innocents who were
deprived of the chance to prepare to meet our beautiful Savior. We in
our arrogance and complacency decided for them--forty million strong
andcounting. May God have mercy on us all. In today's Sunday News I found a
not so interesting story in the Ideas section: On abortion, it's the "Bible of ambiguity." This was my response.
It is true that Catholics depend heavily on the Church's moral teachings,
but the bible certainly does not take a back seat as to how Catholics view the
issue of abortion. I cite the book of Jeremiah: "Before I formed you in
the womb I knew you, before you were born I dedicated you, a prophet to
thenations I appointed you (JER 1:5)." I do not find this passage to be
ambiguous at all and only our Creator knows how many prophets, doctors,
scientists and world changers have been snuffed out by our selfishness and
arrogance made manifest in this scourge of abortion.
Rightly said.
another passage: "Surely I was sinful at birth, sinful from the time my mother conceived me" (Ps. 51:5, NIV). Ok... so one must have life to be sinful right? So sinful from conception implies life starts at conception. (thanks Catholic Answers)
More from Catholic Answers
As the early Christian writer Tertullian pointed out, the law of Moses ordered
strict penalties for causing an abortion. We read, "If men who are fighting hit
a pregnant woman and she gives birth prematurely [Hebrew: "so that her child
comes out"], but there is no serious injury, the offender must be fined whatever
the woman’s husband demands and the court allows. But if there is serious
injury, you are to take life for life, eye for eye, tooth for tooth, hand for
hand, foot for foot" (Ex. 21:22–24).This applies the lex talionis or "law of retribution" to abortion. The lex talionis establishes the just punishment for an injury (eye for eye, tooth for tooth, life for life, compared to the much greater retributions that had been common before, such as life for eye, life for tooth, lives of the offender’s family for one life). The lex talionis would already have been applied to a woman who was injured in a fight. The
distinguishing point in this passage is that a pregnant woman is hurt "so that
her child comes out"; the child is the focus of the lex talionis in this passage. Aborted babies must have justice, too.
Catholic Answers always has... welll the answers. read the rest here

hmmmm....



